There are certain ?root assumptions? that serve to define reality and set it parameters. In our world they are 'time? and 'space?. Our waking life consists of a series of moments that seem to exist in a sequence we call time Cheap Mason Cole Jersey , and of an array of objects that occupy a dimension known as space.
Because an invented fantasy world is free to dispense with the root assumptions of our own, other limitations must be adopted in order for it to achieve internal consistency. Lewis Carroll's ?Alice? stories, for example, operate in a setting where space is in constant flux. Alice experiences difficulty reaching places that seem near at hand and discovers other areas to be much closer than they initially appeared; and her own body size and consciousness undergoes severe alterations. Carroll justified these violations of natural law by framing his young heroine's adventures in a kind of Dreamtime.
More often, a mythological or fantasy story will be structured around a Prohibition. Everything in the imagined world seems pristine and harmonious on the surface; the inhabitants are content Cheap Christian Kirk Jersey , and yet there are certain places they are forbidden to go, certain actions that they dare not perform for fear of some divine retribution.
Don't partake of the fruit of the Tree of Knowledge. Don't stray from the yellow-brick road. Don't sail so far westward that you can no longer see the shores of Numenor.
If you're a fantasy novelist, then defining the Prohibitions that operate within your story will help you to understand the distinctive flavor of your world, as well as the motives that drive your characters and the forces they're up against.
The hero of myth and fantasy can be defined as a person whose exploits and achievements transcend the bounds of everyday life and, in doing so Cheap T. J. Logan Jersey , demonstrate our own potential. In our world, Columbus burst the boundaries of the medieval mind-set with his famous voyage. Similarly, at the onset of a fantasy story it is the Prohibition that demarcates the limits of the protagonist's horizon.
I've made reference to a story from J.R.R. Tolkien's ?The Silmarillion? entitled ?Akallabeth?. The Numenoreans were forbidden to sail so far west because the Valar (the gods of Tolkien's milieu) feared that these men would grow desirous of the immortal lands and overpass the limit set upon their power and happiness. This touches upon another recurring element of the Prohibition motif: the guardians of the realm (i.e.-of the status quo) are jealous of their boundaries. Greek mythology abounds with examples.
Prometheus ? whose name means ?Forethought? ? beheld the race of man as existing in a pitiful state. He longed to bring them fire; and, by extension, civilized life. Jupiter Cheap Chad Williams Jersey , ruler of the pantheon and likely the voice of the superego in the Hellenic psyche, feared that if men had fire then they would grow as strong and wise as the gods. Prometheus defied Jupiter's law and called men from their caves to behold a piece of sun's flame that he bore in a dry reed. Eventually, as a result of this boon, humankind came out into the open air and the bright sunlight. They became civilized.
It is interesting to note how, in so many of these tales Cheap Markus Golden Jersey , it is the BREAKING of the taboo that is essential to the movement of the plot ? and the fulfillment of the characters? destinies. Because it is the role of the mythic hero to bring back a boon to his social order, his or her journey must necessarily carry him or her beyond the boundaries of that society's ?proscribed reality?. Sometimes the dangers arise, not from the forces of law, order and authority, but from the very nature of the power and knowledge he or she seeks. A recent example is Robert Jordan's ?Wheel of Time? series. In this case the central taboo is for a man to draw upon Saidin Cheap D.J. Humphries Jersey , the male half of the One Power. Only women can channel from the Source. But, as generally happens, the prohibition must be broken in order for destiny ? and the fantasy tale ? to be fulfilled; and Rand Al?Thor the Dragon has to risk madness to weild Saidin.
We can even venture into Freudian territory and interpret the taboos within mythological stories as symbolic of the conflict between one's conditioning and the spontaneous freedom of the soul; between the primal Id that says: ?I want that!? and the superego that responds with: ?Thou shalt not have it!? Seen in this light, moral judgments are rendered useless in defining the true worth of what the hero achieves with his or her deed. Prohibition isn't ?wrong? any more than parents are in the wrong when they tell their small children not to cross a busy street by themselves. Such an idea, lodged within the mind of a child Cheap Budda Baker Jersey , only becomes restrictive if he or she STILL fears to step out onto the road as an adult. Fantasy tales typically begin by depicting a moment when such a limiting and infantile idea affects its entire milieu. Then the heroes need to come along and demonstrate to their brethren that they need not fear crossing over to the other side.
Only by traveling beyond those boundaries ? and braving the perils that the status quo has thus far kept at bay ? can the hero of the story lead the others into a new realm of experience.
Perhaps it's significant that the Prohibitions in faerie and fantasy tales often prove to be temptations too alluring to resist. Maybe, in their hearts, the stalwart custodians of conservative society WANT their world ? and their world-view ? to be shaken up by the new.
For those of us living in the everyday world, and bound by space and time, what the hero's journey means Cheap Haason Reddick Jersey , essentially, is stepping out from the protective cover of what our parents, teachers, religious leaders and politicians have always maintained is true ? and finding our own response to the challenge of living as conscious beings.